half there is a gap or window through which one can see into the court, and from the court into the church. And having entered the church, we next arrived before the chapel or cell in which is the grave of our Lord, and then we all immediately knelt down piously. But Master Antonio Donato (one of Harant's fellow-travellers) fell to the ground heavily as soon as he entered the chapel, just as if he had fainted, and we, seeing this, were greatly frightened, for we knew of no other cause of his fall except his great religious ardour; but he soon recovered, and, after he had recited some prayers, he rose together with us. The guardian then put on his vestments . . . and first led us to a cupboard in the wall, similar to a blind window. There we saw a portion of a pillar of stone similar to marble; to this column the holy body of Christ was bound while he allowed himself to be scourged and cruelly flogged in the house of Pilate. This portion of the column is three spans in length, and the breadth is somewhat greater; it stands behind a very thick iron trellis fastened to the wall. There is a small window opposite, which opens with a lock, and before the pillar there always hangs a lamp, which continually glistens and burns. At this spot we began to sing the hymn—
'Eia Fratres Charissimi Christe
Christi mortis mysteria
Canamus,' &c."
Of all other memorable sites in Jerusalem itself, as well as of those at Bethlehem, Jericho, and elsewhere, Harant gives equally detailed and accurate accounts; his book is indeed still of value for the topography of Palestine. Harant also gives a very curious description
