'Ach, ach, ouvé,' and attempted to hold on to the window-frame, but were at last obliged to let go, as they were struck on the hands. They were thus punished for having been unworthy of their offices and positions, which they had not sufficiently valued, and had indeed used to the detriment of His Imperial Majesty and to the ruin of their country; and this, said the Estates in their larger apology, was done according to ancient precedents in the Bohemian kingdom and in the city of Prague, and following the example of that which was done to Jezebel, the tormentor of the Israelite people, and also that of the Romans and other celebrated nations, who were in the habit of throwing from rocks and other elevated places those who disturbed the peace of the commonwealth."
As already stated, the part of Skála's enormous work which is of general interest ends with the execution of the Bohemian leaders, which took place at Prague on June 21, 1621. Skála had fled from his country immediately after the battle of the White Mountain, and thus undoubtedly escaped sharing the fate of those whose last moments he has so graphically described. He had therefore to rely on the information from Bohemia that reached him in his exile at Freiberg. He tells us, however, that he has "given word by word the narrative of three clergymen who were with the prisoners to the end and prepared them for the violent and, in the eyes of the world, dishonourable death that awaited them." Here also I can only give a short extract from Skála's very lengthy account. He writes: "Then the imperial executioners appeared before the lords, saying that the hour of death had come, that they should be ready, and that each one whose name was called should come out (of the prison). Immediately afterwards the judges entered the prison
