Slav subjects unjustly. Jungmann writes: "Gay,[1] the Croatian, is at Karlsbad. The Hungarians wished to imprison him because he published some national songs; now to their great grief he has received permission from Vienna to establish a printing-press. Our Kolovrat obtained this favour for him, though the Hungarian Chancellor opposed it. This minister (Kolovrat) has acted like a true Slav. Thanks and glory to him!"
Closely connected with Jungmann is his friend Kollar, whose name has already been mentioned frequently in this chapter. He was the greatest poet of the early Bohemian revival, though living Bohemian poets have undoubtedly surpassed him. John Kollar (1793-1852) was born at Mošovec, in the Slav district of Northern Hungary. His parents were Protestants, and it was decided that he should become a minister of that Church. In 1815 he proceeded to the then famous University of Jena in Germany, for the purpose of finishing his theological studies. The University of Jena was then one of the centres of the movement in favour of the unity of the German race, which has since been effected by "blood and iron." It does not seem improbable that the contact with the German patriots laid the germ of Kollar's passionate devotion to the idea of the unity of the Slav nations; though of course it was of a literary, not a political union of these nations—that are separated from each other by millions of aliens—that Kollar dreamt. It is, however, anticipating the future if we assume that these ideas ex-
- ↑ In Croatia, early in the present century, a national movement sprung up similar to that of Bohemia, but its results were smaller and less enduring. Gay, the leader of this movement, was persecuted by the Hungarians, just as the Bohemians were by the German officials.
