that is really valuable in his teaching, and the other works are comparatively of slight interest. Stitný's literary activity was, however, very great during his whole life. It has already been mentioned that he re-wrote the books Of General Christian Matters four times, and the Religious Conversations twice. A third work of considerable size, not yet printed, appeared in 1392, entitled Speeches for Sundays and Fast-days; and to his death Štitný continued to publish smaller writings, partly original, partly translated from other writers. In the last years of his life the mysticism, almost always latent in the mind of a Bohemian, obtained preponderating influence on the views of Štitný. His latest work is a translation of the visions of St. Bridget, a Swedish saint belonging to the early part of the thirteenth century. As a recent Bohemian critic has justly remarked, the visions of St. Bridget exercised on Stitný's mind, in his last years, an influence similar to that of the "prophetess," Christina Ponatovská, on Komenský.
Waldhauser, Milič, Štitný, and many minor writers on theology, who do not require special notice, energetically attacked the avarice and immorality of the clergy, and loudly demanded Church reform. Yet they were careful to avoid all attacks on the dogmas of the Roman Church, and, indeed, looked to the Pope, as the head of that Church, as to the person who would initiate Church reform. Different from these views were those of Matthew of Janov, the last of the precursors of Hus whom I shall mention. Matthew obviously writes under the strong impression produced by the great schism in the Western Church, which began in 1378, four years after the death of Milič. Štitný, indeed, lived on for many years later, but age appears to have weakened his
