Many strivings had there been to effect this, but the policy of the Italian popes, as at Pisa, had thus far successfully eluded the dreaded decision. The pressure grew, however, until it became overwhelming. With the rival vicars of Christ each showering perdition upon the adherents of the others, the spiritual condition of the faithful was most anxious and a solution of the tremendous question was the most pressing necessity for all who believed what the Latin Church had assiduously taught for a thousand years. The politics of Europe, moreover, were hopelessly complicated by the strife, and no peace was to be expected while so dangerous an element of discord continued to exist. This was especially the case in Germany, where independent princes and prelates each selected for himself the pope of his preference, leading to bitter and intricate quarrels. Second only in importance to this was the reform of the abuses and corruption, the venality and license of the clergy, which made themselves felt everywhere, from the courts of the pontiffs to the meanest hamlet. Heresy likewise was to be met and suppressed, for though England could deal single-handed with the Lollardry within her shores, the aspect of matters in Bohemia was threatening, and Sigismund, the emperor-elect, as the heir of his childless brother Wenceslas, was deeply concerned in the pacification of the kingdom. In vain John XXIII. endeavored to have the council held in Italy, where he could control it. The nations insisted on some place where the free parliament of Christendom could convene unshackled and debate unchecked. Sigismund selected the episcopal city of Constance; John, hard pressed by Ladislas of Naples and driven from Rome, was forced to yield, and, December 9, 1413, issued his bull convoking the assemblage for the first of the following November. Not only were all prelates and religious corporations ordered to be represented, but all princes and rulers were commanded to be there in person or by deputy. Imperial letters from Sigismund, which accompanied the bull, gave assurance that the powers of State and Church would be combined to reach the result desired by all.[1]
- ↑ Leonardi Aretini Comment. (Muratori S. R. I. XIX. 927-8).—Harduin. VIII. 231.—Theod. a Niem Vit. Joann. XXIII. Lib. 11. c. 37 (Von der Hardt II. 384).—Palacky Documenta, pp. 512–18.For the confusion existing in Germany, caused by the Schism, see Haupt, Zeitschrift für Kirchengeschichte, 1883, pp. 356-8.
