dience to the decrees of Constance, commanding all those in au- thority to exterminate the Wickliffites and Hussites and those who used the sacramental cup. Still, the kingdom made no sign of organized opposition to him, except that the provident Ziska and his followers, seeing the wrath to come, diligently set to work to fortify Mount Tabor. Strong by nature, it soon was made vir- tually impregnable, and for a generation it remained the strong- hold of the extremists who became renowned throughout the world as Taborites. Mostly peasant-folk, they showed to the chivalry of Europe what could be done by freemen, animated by religious zeal and race hatred; their rustic wagons made a rampart which the most valiant knights learned not to assail; armed sometimes only with iron-shod flails, the hardy zealots did not hesitate to throw themselves upon the best-appointed troops, and often bore them down with the sheer weight of the attack. Wild and undis- ciplined, they were often cruel, but their fanatic courage rendered them a terror to all Germany.[1]
Nothing, probably, could have averted an eventual explosion; but, for the moment, it seemed that Sigismund was about to enter on peaceable possession of his kingdom, and any subsequent rebel- lion would have been attempted under great disadvantages. Sud- denly, however, an act of inconsiderate and gratuitous fanaticism set all Bohemia aflame. Some trouble in Silesia had called Sigis- mund to Breslau, where he was joined by a papal legate armed by Martin V. with power to proclaim a crusade with Holy Land indulgences. John Krasa, a merchant of Prague, who chanced to be there, talked over boldly about the innocence of Huss; he was arrested, persisted in his faith, and was condemned by the legate and prelates who were with Sigismund to be dragged by the heels at a horse's tail to the place of execution and burned. While lying in prison he was joined by Nicholas of Bethlehem, a student of Prague, who had been sent by the city to Sigismund to offer to receive him if he would not interfere with the use of the the laity. In place of listening to him he was tried as a heretic cup and thrown into prison to await the result. Krasa encouraged him to endure to the last, and both were brought forth on March to
- ↑ Ægid. Carlerii Lib. de Legation. (Mon. Concil. General. Sæc. XV. T. I. p. 387).—Laur. Byzyn. Diar. Bell. Hussit. (Ludewig VI. 152-4, 157-8, 168, 172).
