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facility now for their establishment as was the case in the ancient days of the university. The difference which exists in this respect, according to him, arises from the right of nomination of the principal of such halls having been usurped by the Earl of Leicester, when chancellor of the university in 1570, a right which had before been exercised by the students themselves; and this, though an usurpation on his part, was afterwards confirmed to his successors by an act of convocation.
Admitting this to be correct, let us consider how the system would probably act, were the same facilities for the foundation of halls in existence now, as formerly, and admission to the universities open to the Dissenters. The inevitable consequence surely would be, that the Dissenters would establish halls, or found colleges for themselves. The reviewer, indeed, says that this would not be the case. He says, "We are confident, their disabilities being removed, and the means offered to the Dissenters of an university education without any forced religious compliances, that they would never think of establishing for themselves collegiate foundations of a sectarian character." But he states no ground for this confidence he expresses, and it is rather too much to ask us to take his "ipse dixit" as to the future conduct of all the various denominations of Dissenters, under circumstances in which they have not as yet been placed.
