the same consistence with the colored American—whether he be an independent citizen of the Haytian nation, a proscribed but humble nominally free colored man, a patient, toiling, but hopeful slave—as with the proudest or noblest representative of European or American civilization and Christianity. Lafayette, the exponent of French honor and political integrity, and John Brown, foremost among the men of the New World in high moral and religious principle and magnanimous bravery, embrace as brothers of the same mother, in harmony upon the grand mission of liberty; but, while the Frenchman entered the lists in obedience to a desire to aid, and by invitation from the Adamses and Hamiltons, and thus pushed on the political fortunes of those able to help themselves, John Brown, the liberator of Kansas, the projector and commander of the Harper's Ferry expedition, saw in the most degraded slave a man and a brother, whose appeal for his God-ordained rights no one should disregard; in the toddling slave child, a captive whose release is as imperative, and whose prerogative is as weighty, as the most famous in the land. When the Egyptian pressed hard upon the Hebrew, Moses slew him; and when the spirit of slavery invaded the fair Territory of Kansas, causing the Free-State settlers to cry out because of persecution, old John Brown, famous among the men of God for ever, though then but little known to his fellow-men, called together his sons and went over, as did Abraham, to the unequal contest, but on the side of the oppressed white men of Kansas that were, and the black men that were to be. To-day, Kansas is free, and the verdict of impartial men is, that to John Brown, more than any other man, Kansas owes her present position.
I am not the biographer of John Brown, but I can be indulged in giving here the opinion common among my people of one so eminently worthy of the highest veneration. Close observation of him, during many weeks, and under his
