stairs. He afterward cleansed the darkened shrines where these idols stood, and, forbidding Montezuma ever to pollute them again with human blood, put up in their places images of Our Lady and the saints, which, he coolly adds, "excited not a little feeling with Montezuma and the inhabitants. They at first remonstrated, declaring that if my proceedings were known throughout the country the people would rise against me." Upon this, Cortez preached a sermon on the great sin of idolatry. He represents Montezuma as meekly responding that no doubt he and his people had fallen into many errors, and that Cortez, having so recently come from the home of their ancestors at the East, must know more of the religion they taught than those could who had been so long absent from it, and if he would instruct them in these matters and make, them understand the true faith they would follow his directions. He also says, "Afterward, Montezuma and many of the principal citizens remained with me until I had removed the idols, purified the chapels and placed the images in them, manifesting apparent pleasure in the change."
Cortez had from the beginning given his religion a foremost place. However early he might set out, the matin-bell was rung and mass was performed before the troops left their camp. Their march was marked by the crosses they set up on every campground. One of his first orders, therefore, on arriving in Mexico was that a suitable room should be fitted up in their quarters as a chapel. While the carpenters were arranging for an altar they found what seemed to be a doorway recently plastered up. Visions of hidden treasure filled the minds of those who made short work of opening this secret room. Their suspicions proved to be correct:
