ited the valley. He had a broad forehead and long black flowing beard and hair; and came to Mexico from some distant land on an errand of benevolence. Some suppose him to be the leader of the Toltec tribes, and to have come with their seven ships which figure in Mexican history; but this is by no means clear. Neither does he seem to be the Votan of other traditions, although he did the same good work among the people which is ascribed to that hero. It was Feathered Serpent who taught these still-barbarous tribes those arts of peace so foreign to savage natures. The Mexican calendar and picture-writing were his invention. The riches which lay hidden in the bowels of the earth were all unknown until he unveiled them and showed men how to dig and refine gold and silver and to work in all precious metals. During his stay the land became a very Eden. Cities arose, and in the heart of the wilderness fair fields were opened to the sun. But these bright days did not last. The powers of evil became envious of the benevolent god of the air, and he was obliged to flee for his life.
The Mexicans tell a story of the rivalry between Tezcaltipoca and Feathered Serpent which is worthy of heathen idol-makers. Tezcaltipoca, fearing that he was about to lose the reverence of the people, disguised himself as a hoary-headed sorcerer and persuaded Feathered Serpent to drink pulque, or the fermented sap of the maguey. The event proved that it is no safer for a god to indulge in such intoxicating beverages than it is for men to do so. Poor Feathered Serpent became tipsy and wandered out of the country in disgrace. On his way to the sea to return to his own land he stopped at Cholula, where he found hearts open to receive him;
