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to find one who, like him, could stir the crowd and give pleasure to the few; pour out his overflowing genius not only in his speeches and social treatises, but also in his philosophical and historical works;[1] and leave on all things the impress of his personality, the furrow of his robust labour, the seeds of his progressive mind. I have listened to him often in the Chamber, at socialist congresses, at meetings held on behalf of oppressed nations; he even did me the honour of presenting my Danton to the people of Paris. Again I see his full face, calm and happy like that of a kindly, bearded ogre; his small eyes, bright and smiling; eyes as quick to follow the flight of ideas as to observe human nature. I see him pacing up and down the platform, walking with heavy steps like a bear, his arms crossed behind his back, and turning sharply to hurl at the crowd, in his monotonous, metallic voice,

  1. His principal philosophical work is his Doctor's thesis: La réalité du monde sensible (1891). Another thesis (in Latin) dates from the same year: Des origines du socialisme allemand, in which he goes back to the Christian socialism of Luther.

    His great historical work is his Histoire sociale de la Révolution. Very interesting is his discussion with Paul Lafargue on l'Idéalisme et le matérialisme dans la conception de l'histoire.