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tion of scientific method could in any sense be true or trustworthy knowledge. At the same time, to apply a scientific method to the cherished beliefs threatened only to dissolve them. Fortunately for them and their successors, there was living at that time one of the most remarkable and original thinkers whom our race has produced. From him came the suggestions that gave impulse to our learning and birth to our Order. 'The reasonings, the processes of Science,' he affirmed,'are beyond challenge. Their trustworthiness depends not on their subject-matter, but on their own character; not on their relation to outward Nature, but on their conformity to the laws of thought. Their upholders are right in affirming that what will not ultimately bear the test of their application cannot be knowledge, and probably—for the practical purposes of human life we may say certainly—cannot be truth. They are wrong in alleging that the ideas for which they can find no foundation in the subjects to which scientific method has hitherto been applied, are therefore unscientific, or sure to disappear under scientific investigation. I hold that the existence of a Creator and Ruler of the Universe can be logically deduced from first principles, as well as justly inferred from cumulative evidences of overwhelming weight. The existence of something in Man that is not merely corporeal, of powers that can act beyond the reach of any corporeal instruments at his command, or without the range of their application, is not proven; it may be, only because the facts that indicate without proving it have never yet been subject to systematic verification or scientific analysis. But of such facts there exists a vast accumulation; unsifted, untested, and