and knowledge with which the symbols themselves were selected by our Founder, owing to which each generation finds in them some new truth of which we never dreamed before; the other arising from the fact that we are a small select body in the midst of a hostile and jealous race, from whom it is most important to keep the key of communications which, without the appearance, have all the effect of ciphers."
"I find," I replied, "in my own world that every religion and every form of occult mysticism, nay, every science, in its own way and within its own range, attaches great importance to symbols in themselves apparently arbitrary. Experience shows that these, symbols often contain a clue to more than they were originally meant to convey, and can be employed in reasonings far beyond the grasp of those who first invented or adopted them. That a body like the Zinta could be held together without ceremonial and without formalities, which, if they had no other value, would have the attraction of secresy and exclusiveness, seems obviously impossible."
Here our host rejoined us. We passed into the gallery, where several persons were awaiting us; the men for the most part wearing a small vizor dependent from the turban, which concealed their faces; the women all, without exception, closely veiled. As soon as Esmo appeared, the party formed themselves into a sort of procession two and two. Motioning me to take the last place, Esmo passed himself to its head. If the figure beside me were not at once recognised, I could not mistake the touch of the hand that stole into my own. The lights in the gallery were extinguished, and then I
