it is fully believed by the Eskimo people—that the devil comes to his rescue and releases him from his bonds, but at the same time seizes the harpoon found on the ground and thrusts it through the angokoke's breast. The point projecting through his coat behind, and blood trickling down in front, the excited wizard rushes up from the shore to the village, trailing behind him the harpoon line. He bursts into the first igloe in a frenzied condition, snorting and blowing like a walrus. As he enters all sharp tools are quickly put out of sight, so that the angokoke may not harm himself with them, and at the same time water is sprinkled on his feet. This done he bounds out of the igloe, and as he does so the occupants seize the harpoon line trailing behind, but are not able to hold him, for he is as strong as a walrus.
The magician then enters the next igloe, where a like performance is repeated, and in the same manner the round of the village is made, but none is able to hold the excited man. Having completed the round of the dwellings in the village, he returns to the sea-shore, where it is said he is again met by Tornarsuk, who extracts the harpoon from his breast and assures him that the prayers of the people shall be heard, and that plenty of walruses shall be sent to satisfy their hunger.
Whether or not Tornarsuk is as good as his word I can only conjecture, but the poor Eskimo pagans have great faith in the intercessory powers of their angokoke.
Intercession is sometimes made to the Good Spirit, and as before, the angokoke acts as intercessor; but instead of going to the shore, he is bound in an igloe and left there by his people. While still in this bound
