through the world as a Divine arm, or Almighty power. For the arts are the comparative anatomy of the will and understanding, the three kingdoms of mind, as the three kingdoms of nature are the comparative anatomy of the soul. And there might with profit be a parallel distribution of the two into mineral, vegetable, and animal; the body, in both cases, being, though in different departments, a fourth, or what Fourier denominates, the hominal kingdom.
Besides justifying the common-sense perceptions of cause and effect, correspondence also justifies the usage of analogies, metaphors, and similitudes, so frequent by the human mind, and so attractive in discourse when fitly used. For the one infinitely manifold principle of creation passes down into the worlds by indefinite streams or series, and yet is but one principle, realizing many uses, tending all to the return to unity. For example, all things in our houses are for the one end of enfranchising man from the wants and forces of nature; and therefore they all carry one principle, but subdivide or anatomize it into different parts. Thus are they all images of one principle, and all, therefore, images also of one another; for things that are equal to the same are equal to each other. Hence there is nothing but resembles, if we catch the right point of view, all other things in all worlds. The human body is an image of the cosmical body; the house, of both; the room, of all three; the trades and commerces also, of all; and so forth. So the creation may, in considering its analogies, be regarded as a globe, on which the poles are the generative centres, from which radiate, and to which converge, the lines of longitude. These lines each correspond in its whole length; the frigid to the temperate, the temperate to the torrid. The first part of the line engenders the second, and the second the third. This generation is, and is by, correspondence. Analogy may be represented by the lines of latitude, which intersect the former, and bring them all into relation, making of the whole a solid coherent sphere. The lines of analogy are not, moreover, merely straight, but run in all curves and declinations, and make the coherence of all things most multiple and safe. These lines are to be studied by the constitution of a science of uni-
