Sagamore of the Anagunticook tribe, was remarkable for his turpitude and ferocity above all other known Indians; that, in 1705, Vaudreuil sent him to France, where he was introduced to the king. When he appeared at court, he lifted up his hand, and said, 'This hand has slain a hundred and fifty of your majesty s enemies Avithin the territories of New England.' This so pleased the king, that he knighted him, and ordered a pension of eight livres a day to be paid him during life." This valuable person, on his return to America, took to killing his own neighbors and kindred with such appetite, that his tribe combined against him, and would have killed him, had he not fled his country for ever.
The scandal which we feel in such facts certainly shows, that we have got on a little. All history is the decline of war, though the slow decline. All that society has yet gained is mitigation: the doctrine of the right of war still remains.
For ages (for ideas work in ages, and animate vast societies of men) the human race has gone on under the tyranny shall I so call it? of this first brutish form of their effort to be men; that is, for ages they have shared so much of the nature of the lower animals, the tiger and the shark, and the savages of the water-drop. They have nearly exhausted all the good and all the evil of this form: they have held as fast to this degradation, as their worst enemy could desire; but all things have an end, and so has this. The eternal germination of the better has unfolded new powers, new instincts, which were really concealed under this rough and base rind. The sublime question has startled one and another happy soul in different quarters of the globe. Can not love be, as well as hate? Would not love answer the same end, or even a better? Cannot peace be, as well as war?
This thought is no man s invention, neither St. Pierre's nor Rousseau's, but the rising of the general tide in the human soul, and rising highest, and first made visible, in the most simple and pure souls, who have therefore announced it to us beforehand; but presently we all see it. It has now become so distinct as to be a social thought: societies can be formed on it. It is expounded, illustrated, defined, with dif-
