its life as a soft, pulpy, formless mass, which can be kept together only by a rude external shell, called the egg; then a small spot or knot is formed in this, and after a while shoots out a single tendril; next another knot is formed, which shoots out another tendril; till the whole egg begins at last to assume the appearance of a network of knots and tendrils. At a subsequent period in the formation, these points condense, and fill out, when a chick is formed, having a remote resemblance to a bird, but without plumage; too weak to move, and not very pleasing to the sight. In the end, as the organization is perfected, this chick grows into the imperial eagle, whose pinions waft him across the loftiest Alleganies, and whose eye gazes undaunted into the mid-day sun. And so too man, whose outset and lowest state after birth is that of the flabby, puling, defenceless, unknowing, almost unconscious infant, becomes in his highest state—each step being marked by a more and more complete organic development—the giant, whose single arm levels the mountains, whose far-reaching intellect discovers worlds millions of miles away in the depths of space, whose imperious will uplifts and dashes together nations in tempestuous conflicts. What marks the difference externally between the poor idiot, who cries "pall-lal" upon the highways, and the myriad-minded Shakspeare, who talks, in his immortal utterances, to the universal heart of all ages? The degree of difference in their respective physical and spiritual organizations. The greatest of men is known, in that he is the most highly organized of men. The progress of each of us towards a nobler standard of humanity is marked by the growing perfection of our organisms. When we raise ourselves to higher intellectual power, we feel that our intellectual forces have been trained, disciplined, adjusted, or, in a word, organized. When we reach loftier moral eminences, we feel that we have received fresh accessions of strength, chiefly through the better organization of our spiritual powers.
But here we arrive at another step in our argument. We have seen that one invariable characteristic attends all the developments of the natural world, in their transitions from a lower to a higher place; and the next question is, Whether
