desire of Akbar to weld: to carry into action the cardinal principle that differences of race and religion made no difference in the man. He had many prejudices to overcome, especially on the part of the Rájpút princes, and to the last he could not conquer the obstinate resistance of the Ráná of Mewár.
The others were more complaisant. They recognised in Akbar the founder of a set of principles such as had never been heard before in India. In his eyes merit was merit, whether evinced by a Hindu prince or by an Uzbek Musalmán. The race and creed of the meritorious man barred neither his employment in high positions nor his rise to honour. Hence, men like Bhagwán Dás, Mán Singh, Todar Mall, and others, found that they enjoyed a consideration under this Muhammadan sovereign far greater and wider-reaching than that which would have accrued to them as independent rulers of their ancestral dominions. They governed imperial provinces and commanded imperial armies. They were admitted to the closest councils of the prince whose main object was to obliterate all the dissensions and prejudices of the past, and, without diminishing the real power of the local princes who entered into his scheme, to weld together, to unite under one supreme head, without loss of dignity and self-respect to anyone, the provinces till then disunited and hostile to one another.
One of the means which Akbar employed to this end was that of marriage between himself, his family,
