Bhagwán Dás, Mán Singh, Todar Mall, Bírbal, were men of exceptional ability. They were Hindus, and, on that account and on that alone, the Muhammadan historians could not bring themselves to mention their names without sneering at their religion, and at the fate reserved for them in another world.
The inquiring nature of the mind of Akbar was displayed by the desire he expressed to learn something tangible regarding the religion of the Portuguese, then settled at Goa. He directed Faizí to have translated into Persian a correct version of the New Testament, and he persuaded a Jesuit priest, Padre Rodolpho Aquaviva, a missionary from Goa, to visit Agra.
It was on the occasion of the visit of this Father that a famous discussion on religion took place in the Ibádat-Khána, at which the most learned Muhammadan lawyers and doctors, Bráhmans, Jains, Buddhists, Hindu materialists. Christians, Jews, Zoroastrians or Pársís, each in turn spoke. The story is thus told by Abulfazl. ' Each one fearlessly brought forward his assertions and arguments, and the disputations and contentions were long and heated. Every sect, in its vanity and conceit, attacked and endeavoured to refute the statements of their antagonists. One night the Ibádat-Khána was brightened by the presence of Padre Rodolpho, who for intelligence and wisdom was unrivalled among Christian doctors. Several carping and bigoted men attacked him, and this afforded an opportunity for the display of the calm judgment and justice of the
