sued with unabated vigour in the reform of other abuses. The very next year, the eighth of his reign, the Emperor determined to abolish a tax, which, though extremely productive, inflicted, as he considered, a wrong on the consciences of his Hindu subjects. There are no people in the world more given to pilgrimages than are the Hindus. Their sacred shrines, each with its peculiar saint and its specific virtue, abound in every province of Hindustán. The journeys the pilgrims have to make are often long and tedious, their length being often proportioned to the value of the boon to be acquired. In these pilgrimages the Afghán predecessors of the Mughal had recognised a large and permanent source of revenue, and they had imposed, therefore, a tax on all pilgrims according to the ascertained or reputed means of each.
Abulfazl tells us that this tax was extremely prolific, amounting to millions of rupees annually. But it was felt as a great grievance. In the eyes of the Hindu a pilgrimage was ofben an inculcated duty, imposed upon him by his religion, or its interpreter, the Bráhman priest. Why, he argued, because he submitted his body to the greatest inconvenience, measuring his own length along the ground, possibly for hundreds of miles, should he be despoiled by the State? The feelings of his Hindu subjects on this point soon reached the ears of Akbar. It was submitted to him by those who saw in the tax only an easy source of revenue that the making of pilgrimages was a vain superstition which the Hindus would not forego, and
