on their religious opinions. He endeavoured, with as little show of authority as was possible, to remove restrictions which interfered with the well-being and happiness of the people. What he did regarding Satí I have already related. The kindred question of the re-marriage of a widow met with the greatest encouragement from him. He even went further, and issued an edict rendering such re-marriage lawful. In the same spirit he forbade marriages before the age of puberty, a custom deeply rooted amongst the Hindus, and carried on even at the present day, though theoretically condemned by the wisest among them. He prohibited likewise the slaughter of animals for sacrifice, and trials by ordeal. Nor was he less stringent with those of the faith in which he was born. His method with them took the form rather of example, of persuasion, of remonstrance, than a direct order.
He discouraged the excessive practice of prayers, of fasts, of alms, of pilgrimages, but he did not forbid them. Those were matters for individual taste, but Akbar know well that in the majority of instances open professions were merely cloaks for hypocrisy; that there were many ways in which a man's life could be utilised other than by putting on an austere appearance, and making long prayers. The rite of circumcision could not, indeed, be forbidden to the Muhammadans, but Akbar directed that the ceremony should not be performed until the lad had attained the age of twelve. To humour the pre-
