a good physiognomist. Abulfazl wrote of him that 'he sees through some men at a glance,' whilst even Badauní admits the claim, though with his usual inclination to sneering at all matters bearing on the Hindus, he declares that Akbar obtained the gift of insight from the Jogís (Hindu ascetics or magicians).
With all his liberality and breadth of view Akbar himself was not free from superstition. He believed in lucky days. Mr. Blochmann states that he imbibed this belief from his study of the religion of Zoroaster, of which it forms a feature. His courtiers, especially those who were secretly opposed to his religious innovations, attributed his undoubted success to luck. Thus Badauní writes of 'his Majesty's usual good luck overcoming all enemies,' whereas it was his remarkable attention to the carrying out of the details of laws and regulations which he and his councillors had thoroughly considered which ensured his success.
He was very fond of field sports, especially of hunting, but after the birth of the son who succeeded him he did not hunt on Fridays. If we can accept the authority of the Emperor Jahángír, Akbar had made a vow that he would for ever abstain from hunting on the sacred day if the mother of Jahángír should have a safe deliverance, and he kept it to the end of his life. There is abundant evidence to prove that Akbar was not only fond of music, but was very musical himself. He delighted in the old tunes of Khwárizm, and, according to Abulfazl, himself composed more than two hundred of these, 'which are the
