then, a thorough inquiry into the department. There were four classes to whom it had been considered desirable that the sovereign should be able to render State assistance. The first class comprised the men who devoted themselves to literature and learning, and who had no means of their own. It had seemed desirable that such men should not be harassed by the need of having to care for their daily bread. The second class included those who 'toil and practise self-denial, and while engaged in the struggle with the selfish passions of human nature, have renounced the society of men.' The third, the weak and poor, who had no strength for toil. The fourth, honourable men of gentle birth, who, from want of knowledge, are unable to provide for themselves by taking up a trade.
To inquire into the circumstances of petitioners of these classes an experienced officer of presumably correct intentions had been appointed. He was entitled Sadr, or chief, and ranked above the Kází and the judges. When, in consequence of the inquiries set on foot at the instance of Faizí, it was discovered that the whole of this department was a hotbed of corruption, Akbar made a clean sweep of the officials, from the Sadr down to the smallest Kází, and nominated men drawn from a different class, fencing their functions with strict regulations.
But, as sovereign who had to reward great services rendered to the crown, Akbar required to dispose of large grants of land to men devoted to his service. Thus, he paid the Mansabdárs, or officers entrusted
