him were local military officers, called fáujdárs, who united in their own persons the duties devolving upon a chief of police and a military commander. To them was consigned the maintenance of peace in their several districts; the superintendence of military establishments within the same; the command of the regular troops there located; and, generally, the repression of disturbances.
The lines upon which justice was administered by the officers of Akbar were the same as those introduced by his Afghán predecessors. The Kurán was the basis upon which the law rested. But precedents often modified the strict interpretation. Where, moreover, the law leaned to severity it was again modified by the instructions drafted by the Emperor or his advisers. The leading features of these instructions were to temper justice with mercy. The high officers were enjoined to be sparing in capital punishments. In one rescript addressed to the Governor of distant Gujarát, that functionary was directed in no case, except in that of dangerous sedition, to inflict capital punishment until his proceedings had received the confirmation of the Emperor.
South of the Vindhyan range, in the division known as the Deccan, or South, the imperial possessions were originally divided into three subahs or commands. Subsequently, when new provinces and districts had been acquired, they were increased to six. After the death of Akbar these were all placed under one head, called the Subahdár, the precursor of
