was to be subjected to the higher title of Emperor of Hindustán. For him there was no turning back.
He had noted all the difficulties, and he had resolved how to meet them. A thoroughly practical man, he proceeded first to take up that which he rightly regarded as the greatest – the discontent in the army. Assembling a council of his nobles, he laid before them the actual position: told them how, after many toilsome marches and bloody fights, they had won numerous rich and extensive provinces. To abandon those and to return to Kábul would be shame indeed. 'Let not anyone who calls himself my friend,' he concluded, 'henceforward make such a proposal. But if there is any among you who cannot bring himself to stay, or to give up his purpose of returning back, let him depart.' The address produced the desired effect, and when the words were followed by action, by new encounters and by new successes, enthusiasm succeeded discontent[1].
The firmness of the conqueror was soon rewarded. in a different manner. No sooner did the inhabitants, Muhammadan settlers and Hindu landowners and traders, recognise that Bábar intended his occupancy to
- ↑ To one of his friends, who found the heat unsupportable, and whom he therefore made Governor of Ghazní, Bábar, when he was firm in the saddle, sent the distich, of which the following is the translation:
Return a hundred thanks, O Bábar, for the bounty of the merciful God
Has given you Sind, Hind, and numerous kingdoms;
If, unable to stand the heat, you long for cold,
You have only to recollect the frost and cold of Ghazní.'
