created his career. Inheriting but the shadow of a small kingdom in Central Asia, he died master of the territories lying between the Karamnásá and the Oxus, and those between the Narbadá and the Himalayas. His nature was a joyous nature. Generous, confiding, always hopeful, he managed to attract the affection of all with whom he came in contact. He was keenly sensitive to all that was beautiful in nature; had cultivated his own remarkable talents to a degree quite unusual in the age in which he lived; and was gifted with strong affections and a very vivid imagination. He loved war and glory, but he did not neglect the arts of peace. He made it a duty to inquire into the condition of the races whom he subdued and to devise for them ameliorating measures. He was fond of gardening, of architecture, of music, and he was no mean poet. But the greatest glory of his character was that attributed to him by one who knew him well, and who thus recorded his opinion in Taríkhí Reshídí. 'Of all his qualities,' wrote Haidar Mirzá, 'his generosity and humanity took the lead.' Though he lived long enough only to conquer and not long enough to consolidate, the task of conquering could hardly have been committed to hands more pure.
Bábar left four sons: Muhammad Humáyún Mirzá, who succeeded him, born April 5, 1508: Kámrán Mirzá, Hindal Mirzá, and Askarí Mirzá. Before his death he had introduced Humáyún to a specially convened council of ministers as his successor, and had given him his dying injunctions. The points upon which he
