mony of betrothal had as yet taken place. In that case,' said Humáyún, 'I will marry her.' Hindal protested against the suddenly formed resolution, and threatened, if it were persisted in, to quit his brother's service. A quarrel, which had almost ended in a rupture, then ensued between the brothers. But the pleadings of Hindal's mother, who favoured the match, brought Hindal to acquiescence, and, the next day, Hámidá, who had just completed her fourteenth year, was married to Humáyún. A few days later, the happy pair repaired to the camp before Bukkur.
The times, however, were unfavourable to the schemes of Humáyún. All his plans miscarried, and, in the spring of 1542, he and his young wife had to flee for safety to the barren deserts of Marwar. In August they reached Jaisahner, but, repulsed by its Rájá, they had to cross the great desert, suffering terribly during the journey from want of water. Struggling bravely, however, they reached, on August 22nd, the fort of Amarkót, on the edge of the desert. The Ráná of the fort received them hospitably, and there, on Sunday October the 15th, Hamidá Begam gave birth to Akbar. Humáyún had quitted Amarkót four days previously, to invade the district of Jun. His words, when the news was brought to him, deserve to be recorded. 'As soon,' wrote one who attended him, 'as the Emperor had finished his thanksgivings to God, the Amírs were introduced, and offered their congratulations. He then called Jouher (the historian, author of the Tezkereh al
