were allowed the free exercise of their religion, though they were liable to the jizyia, or capitation tax, imposed by Muhammadans on subject races of other faiths. But in all the departments of the Government the Hindu element was very strong. In most provinces the higher classes of this faith maintained a hereditary jurisdiction subordinate to the governor; and in time of war they supplied their quota of troops for service in the field.
Each province had thus a local army, ready to be placed at the disposal of the governor whenever he should deem it necessary. But, besides, and unconnected with this local army, he had almost always in the province a certain number of imperial troops, that is, of troops paid by the Sultán, and the command of which was vested in an officer nominated by the Sultán. This officer was, to a great extent, independent of the local governor, being directly responsible to the sovereign.
Theoretically, the administration of justice was perfect, for it was dispensed according to the Muhammadan principle that the state was dependent on the law. That law was administered by the Kázís or judges in conformity with a code which was the result of accumulated decisions based on the Kurán, but modified by the customs of the country. The Kází decided all matters of a civil character; all questions, in fact, which did not affect the safety of the state. But criminal cases were reserved to the jurisdiction of a body of men whose mode of procedure
