Page:American Historical Review, Vol. 23.djvu/67

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The Mission in the Spanish-American Colonies
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On Palm Sunday, at the head missions (cabeccras), that feast is observed with an image and processions. After Easter, censuses are made to ascertain what ones have complied with the Church. In the first years it seemed impossible to us missionaries to vanquish the rudeness of the Indians, and the difficulties of making them confess, and of administering communion. But lately all the young men and some of the old have confessed. In the principal pueblos, where the missionaries reside, many attend the sacraments on feast days. On the Day of Santa Maria the rosary is sung through the pueblo. On other occasions they are permitted to have balls, diversions, and innocent games. But because they have attempted to prohibit superstitious balls and the scalp dance, the missionaries have encountered strong opposition from the [secular] superiors of the province, who desire to let the Indians continue these excesses.

They contributed, no doubt, to the war spirit, and thus to the defense of the province against the Apaches.

If the mission was a Christian seminary, it was scarcely less an industrial training school. Father Engelhardt writes:

It must be remembered that the friars came to California as messengers of Christ. They were not farmers, mechanics, or stock breeders. Those who, perhaps, had been engaged in such pursuits, had abandoned them for the higher occupation of the priest of God, and they had no desire to be further entangled in worldly business. In California, however [and he might have added, quite generally] the messengers of the Gospel had to introduce, teach, and supervise those very arts, trades, and occupations, before they could expect to make any headway with the truths of salvation. … As an absolutely necessary means to win the souls of the savages, these unworldly men accepted the disagreeable task of conducting huge farms, teaching and supervising various mechanical trades, having an eye on the livestock and herders, and making ends meet generally.

The civilizing function of the typical Spanish mission, where the missionaries had charge of the temporalities as well as of the spiritualities, was evident from the very nature of the mission plant. While the church was ever the centre of the establishment, and the particular object of the minister's pride and care, it was by no means the larger part. Each fully developed mission was a great industrial school, of which the largest, as in California, sometimes managed more than 2000 Indians. There were weaving rooms, blacksmith shop, tannery, wine-press, and warehouses; there were irrigating ditches, vegetable gardens, and grain fields; and on the ranges roamed thousands of horses, cattle, sheep, and goats. Training in the care of fields and stock not only made the neophytes self-supporting, but afforded the discipline necessary for the rudiments of civilized life. The women were taught to cook, sew, spin, and weave; the men to fell the forest, build, run the forge, tan leather, make ditches, tend cattle, and shear sheep.