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E. G. Bourne

or wished to stir up public sentiment on Oregon.[1] Here was a unique opportunity to reach the public, for Greeley was much interested in Oregon and printed all the news relative to it that he could gather, and had published a cheap edition of Farnham's Travels which had an immense sale.[2]

Turning now to Boston we find in the records of his conferences with the Board the real history of his journey and its purpose. His own statement is summarized in the record as follows:

"Left the Oregon country 3rd. October, 1842, and arrived at Westport, Mo., 15 February[3] and in Boston 30 March 1843. Left unexpectedly and brought few letters. Letters of March 1842 had been received and acted on. The difficulties between Mr. Spalding and others were apparently healed, and Mr. S. promises to pursue a different course The mission wish to make another trial with Mr. Smith and Mr. Gray out of the mission. Mr. Gray requests a dismission and has left the 'mission and gone to the Methodist settlement. Mr. Rogers also.[4] … There is, however, an influx of Papists and many emigrants from the U. S. are expected. The religious influence needs to be strengthened, The mission therefore propose and request that:

1. One preacher be sent to join them to labor at Waiilatpu—and that

2. A company of some five or ten men may be found [formed?] of piety and intelligence, not to be appointed by the Board or to be immediately connected with it, who will go to the Oregon country as Christian men, and who, on some terms to be agreed upon, shall take most of the land which the mission have under cultivation with the mills and shops at the several stations, with the most of the stock and utensils, paying the mission in produce from year to year, in seed to the Indians, and assistance rendered to them—or in some similar manner, the particulars to be decided upon in consultation with the men. The result of this would be:

1. Introducing a band of religious men into the country to exert a good religious influence on the Indians and the White population which may come in especially near the mission stations.
2. Counteracting papal efforts and influences.
3. Releasing the missionaries from the great amount of manual labor, which is now necessary for them for their subsistence, and permitting
  1. This interesting description of Whitman's appearance and travels is too long to quote in full. He impressed Greeley as a "noble pioneer, … a man fitted to be a chief in rearing a moral Empire among the wild men of the wilderness. … He brings information that the settlers in the Willamette are doing well, that the Americans are building a town at the falls of the Willamette." Then follows an item in regard to members of Farnham's party and Whitman's itinerary. "We give the hardy and self-denying pioneer a hearty welcome to his native land." N. Y. Weekly Tribune, Mar. 30, 1843. This item was copied into the Cleveland Herald of April 6. In the same issue appeared three columns of extracts from the N. Y. Tribune's cheap edition of Farnham's Travels. Any one can draw correct conclusions as to the relative strength of these two influences.
  2. Weekly Tribune, May 25.
  3. If Whitman did not arrive at Westport till Feb. 15, it is clear that he could not have reached Washington Mar. 2 or 3, as is alleged in the legendary account. It was a physical impossibility in 1843. Westport is about 323 miles from St. Louis.
  4. The omitted passage reports the condition of the Indians and the friendliness of the traders at Fort Walla Walla.