Page:American Journal of Psychology Volume 21.djvu/101

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EXPLANATION OF HAMLET'S MYSTERY
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avenged. These are two, Claudius' incest with the Queen, and his murder of his brother. It is of great importance to note the fundamental difference in Hamlet's attitude towards these two crimes. Intellectually of course he abhors both, but there can be no question as to which arouses in him the deeper loathing. Whereas the murder of his father evokes in him indignation, and a plain recognition of his obvious duty to avenge it, his mother's guilty conduct awakes in him the intensest horror. Furnivall[1] well remarks, in speaking of the Queen, "Her disgraceful adultery and incest, and treason to his noble father's memory, Hamlet has felt in his inmost soul. Compared to their ingrain die, Claudius' murder of his father–notwithstanding all his protestations–is only a skin-deep stain." Now, in trying to define Hamlet's attitude towards his uncle we have to guard against assuming offhand that this is a simple one of mere execration, for there is a possibility of complexity arising in the following way: The uncle has not merely committed each crime, he has committed both crimes, a distinction of considerable importance, for the combination of crimes allows the admittance of a new factor, produced by the possible inter-relation of the two, which prevents the result from being simply one of summation. In addition it has to be borne in mind that the perpetrator of the crimes is a relative, and an exceedingly near relative. The possible inter-relation of the crimes, and the fact that the author of them is an actual member of the family on which they were perpetrated, gives scope for a confusion in their influence on Hamlet's mind that may be the cause of the very obscurity we are seeking to clarify.

We must first pursue further the effect on Hamlet of his mother's misconduct. Before he even knows that his father has been murdered he is in the deepest depression, and evidently on account of this misconduct. The connection between the two is unmistakable in the monologue in Act I, Sc. 2, in reference to which Furnivall[2] writes, "One must insist on this, that before any revelation of his father's murder is made to Hamlet, before any burden of revenging that murder is laid upon him, he thinks of suicide as a welcome means of escape from this fair world of God's, made abominable to his diseased and weak imagination by his mother's lust, and the dishonour done by her to his father's memory."

"O! that this too solid flesh would melt,
Thaw and resolve itself into a dew;
Or that the Everlasting had not fix'd
His canon 'gainst self-slaughter! O God! O God!


  1. Furnivall: Introduction to the "Leopold" Shakespeare, p. 72.
  2. Furnivall: Op. cit., p. 70.