Page:American Journal of Psychology Volume 21.djvu/123

This page needs to be proofread.
EXPLANATION OF HAMLET'S MYSTERY
113

is as though Shakspere had read the previous story and realised that had he been placed in a similar situation he would not have found the path of action so obvious as was supposed, but on the contrary would have been torn in a conflict which was all the more intense for the fact that he could not explain its nature. In this transformation Shakspere exactly reversed the plot of the tragedy, for, whereas in the saga this consisted in the overcoming of external difficulties and dangers by a single-hearted hero, in the play these are removed and the plot lies in the fateful unrolling of the consequences that result from an internal conflict in the hero's soul. From the struggles of the hero issue dangers which at first did not exist, but which, as the effect of his untoward essays, loom increasingly portentous until at the end they close and involve him in final destruction. More than this, every action he so reluctantly engages in for the fulfilment of his obvious task seems half-wittingly to be disposed in such a way as to provoke destiny, in that, by arousing the suspicion and hostility of his enemy, it defeats its own object and helps to encompass his own ruin. The conflict in his soul is to him insoluble, and the only steps he can make are those that inexorably draw him nearer and nearer to his doom. In him, as in every victim of a powerful unconscious conflict, the Will to Death is fundamentally stronger than the Will to Life, and his struggle is at heart one long despairing fight against suicide, the least intolerable solution of the problem. Being unable to free himself from the ascendency of his past he is necessarily impelled by Fate along the only path he can travel to Death. In thus vividly exhibiting the desperate but unavailing struggle of a strong man against Fate, Shakspere achieved the very essence of the Greek conception of tragedy.

There is therefore reason to believe that the new life which Shakspere poured into the old tragedy was the outcome of inspirations that took their origin in the deepest and most hidden parts of his mind. He responded to the peculiar appeal of the story by projecting into it his profoundest thoughts in a way that has ever since wrung wonder from all who have heard or read the tragedy. It is only fitting that the greatest work of the world-poet should have been concerned with the deepest problem and the intensest conflict that has occupied the mind of man since the beginning of time, the revolt of youth and of the impulse to love against the restraints imposed by the jealous eld.

Journal–8