their own more general principles of criticism, rather than off-hand superficial forms of comparison, to a people who must be interpreted in the light of antecedents and of surroundings very different from those which furnish the historical setting of continental society.
It is as needless as it would be rash for an American to attempt a forecast in detail of the workings of this argument in Germany. I fancy there will be two principal reactions: first, astonishment that such a brief can be drawn in the interest of America by such a competent authority; and, second, suspicion that "he doth protest too much." If Germans will read the book candidly, however, the resultant can hardly fail to show a preponderance of the former influence.
A somewhat condensed English translation is to appear presently in this country. For that reason it is worth while to consider the book from our own standpoint. How are Americans likely to estimate this analysis of America by a German for the Germans?
In the first place, it may prove somewhat difficult for us to make constant allowance for the fact that it was intended, not for us, but for others. In the second place, there is a schematology about the treatment which will tempt us to put it in the "important-if-true" class. It works out too well as a theory to escape suspicion of being more artificial than real. These two points may be made plainer in a moment.
We have no precise English equivalents for some of the chief terms employed in the analysis, but I shall venture to translate four principal phrases by rather clumsy imitations of the original.
There are four main divisions of the work: Part I, "The Political Life;" Part II, "The Industrial Life;" Part III, "The Intellectual Life;" Part IV, "The Social Life." Each of these phases of American conditions is treated as primarily the expression of a single characteristic and determining principle. This is a genial heuristic and expository device, but it at once presents both of the difficulties just suggested. National life, and above all American life, fits but roughly into any fair framework of philosophical principles. Americans are perhaps more inclined than any other people in our civilization to be skeptical of theories that profess to detect symmetrical architecture and coherent reason underneath the hilter-skilter of commonplace human actions. Accordingly there is bound to be a more or less energetic negative reaction when Americans are invited to interpret their politics as the projection of their "spirit of
