of the Omladina are conducted by the first “thumb,” the “dictator.” He informs the other “thumbs” of all proposed undertakings. The “thumbs” then issue orders to their respective subordinates, the “fingers.” The latter in turn instruct the members of the Omladina assigned to each. The circumstance that the secret society must be built up from its base by calculation and conscious volition evidently affords free play for the peculiar passion which is the natural accompaniment of such arbitrary processes of construction, such foreordaining programs. All schematology—of science, of conduct, of society—contains a reserved power of compulsion. It subjects a material which is outside of thought to a form which thought has cast. If this is true of all attempts to organize groups according to a priori principles, it is true in the highest degree of the secret society, which does not grow, which is built by design, which has to reckon with a smaller quantum of ready-made building material than any despotic or socialistic scheme. Joined to the interest in making plans, and the constructive impulse, which are in themselves compelling forces, we have in the organization of a society in accordance with a preconceived outline, with fixed positions and ranks, the special stimulus of exercising a decisive influence over a future and ideally submissive circle of human beings. This impulse is decisively separated sometimes from every sort of utility, and revels in utterly fantastic construction of hierarchies. Thus, for example, in the “high degrees” of degenerate Freemasonry. For purposes of illustration I call attention to merely a few details from the “Order of the African Master-Builders.” It came into existence in Germany and France after the middle of the eighteenth century, and although it was constructed according to the principles of the Masonic order, it aimed to destroy Freemasonry. The government of the very small society was administered by fifteen officials: summus register, summi locum tenentes, prior, sub-prior, magister, etc. The degrees of the order were seven: the Scottish Apprentices, the Scottish Brothers, the Scottish Masters, the Scottish Knights, the Eques Regii, the Eques de Secta Consueta, the Eques Silentii Regii; etc., etc.
Parallel with the development of the hierarchy, and with
