508 THE AMERICAN JOURNAL OF SOCIOLOGY
will affect the tastes of the men most immediately and most strongly ; but since the men are the superior class, whose views determine the current views of the community, their common sense in the matter will shape the current canons of taste in its own image. The tastes of the women also, in point of morality and of propriety alike, will presentl}^ be affected in the same way. Through the precept and example of those who make the vogue, and through selective repression of those who are unable to accept it, the institution of ownership-marriage makes its way into definitive acceptance as the only beautiful and virtuous form of the relation. As the conviction of its legitimacy grows stronger in each succeeding generation, it comes to be appre- ciated unreflectingly as a deliverance of common sense and enlightened reason that the good and beautiful attitude of the man toward the woman is an attitude of coercion. "None but the brave deserve the fair."
As the predatory habit of life gains a more unquestioned and undivided sway, other forms of the marriage relation fall under a polite odium. The masterless, unattached woman consequently loses caste. It becomes imperative for all men who would stand well in the eyes of their fellows to attach some woman or women to themselves by the honorable bonds of seizure. In order to a decent standing in the community a man is required to enter into this virtuous and honorific relation of ownership-marriage, and a publicly acknowledged marriage relation which has not the sanction of capture becomes unworthy of able-bodied men. But as the group increases in size, the difficulty of providing wives by capture becomes very great, and it becomes necessary to find a remedy that shall save the requirements of decency and at the same time permit the marriage of women from within the group. To this end the status of women married from within the group is sought to be mended by a mimic or ceremonial cap- ture. The ceremonial capture effects an assimilation of the free woman into the more acceptable class of women who are attached by bonds of coercion to some master, and so gives a ceremonial legitimacy and decency to the resulting marriage relation. The probable motive for adopting the free women into the honorable
