SEX IN PRIMITIVE MORALITY 7^1
example of an important relation between moral feeling and physiological functioning. Animal as well as human society has developed strategy alongside of direct motor expressions, but strategy is only an indirect application of the motor principle. Coordination, associative memory, will, judgment, are involved in strategy ; it is only a different mode of functioning. On the other hand, there is a peculiar abhorrence of murder by night, poisoning, drowning in a ship's hold, because, while all the physiological machinery for action is on hand, there is no chance to work it. It is a most exasperating thing to die with- out making a fight for it. The so-called American duel is an abhorrent thing, because life or death is decided by a turn of the dice, not on the racially developed principle of the battle to the strong. When, then, it is observed within the group that this, that, and the other man has died of poison, each interprets this in terms of himself, and no one feels safe. The use of poison is not only a means of checking activities and doing hurt socially, but this form is most foul and unnatural because it involves a death without the possibility of motor resistance (except the inadequate opportunity on the strategic side of taking precautionary measures against poison), and a victory and social reward without a struggle. The group, therefore early adopts very severe methods in this regard. Death is the usual penalty for the use of poison, and even the possession of poison, among tribes not employing it for poisoning weapons, is punished. Among the Karens of India, if a man is found with poison in his possession he is bound and placed for three days in the hot sun, his poison is destroyed, and he is pledged not to obtain any more. If he is suspected of killing anyone, he is executed.' Particularly distressing modes of death, and other means of penalizing death by poison more severely than motor modes of killing, were adopted. The Chinese punish the prepa- ration of poisons or capture of poisonous animals with behead- ing, confiscation, and banishment of wife and children. In Athens insanity caused by poison was punished with death. The
' F. Mason, " On the Dwellings, Works of Art, Laws, etc., of the Karens," Journal of the Asiatic Society of Bengal, 1868, p. 149.
