moting of Peace, Harmony, and Concord in Society, by affecting the benevolent Principles of our Frame, engages us on the Side of the social Virtues. And it appears, as an additional Confirmation, that these Principles of Humanity and Sympathy enter so deep into all our Sentiments, and have so powerful an Influence, as may enable them to excite the strongest Censure and Applause. The present Theory is the simple Result of all these Inferences, each of which seems founded on uniform Experience and Observation.
Were it doubtful, whether there was any such Principle in our Nature as Humanity or a Concern for others, yet when we see, in numberless Instances, that, whatever has a Tendency to promote the Interests of Society, is so highly approv'd of, we ought thence to learn the Force of the benevolent Principle; since 'tis impossible for any Thing to please as Means to an End, where the End itself is totally indifferent: On the other Hand, were it doubtful, whether there was, implanted in our Natures, any general Principle of moral Blame and Approbation, yet when we see, in numberless Instances, the Influence of Humanity, we ought thence to conclude, that 'tis impossible, but that every Thing, which promotes the Interests of Society, must communicate Pleasure, and what is pernicious give Uneasiness. But whenthese
