Eye, and gives us the Sentiment of Pain and Disapprobation.
No Qualiity, 'tis allow'd, is absolutely either blameable or praise-worthy. 'Tis all according to its Degrees. A due Medium, say the Peripatetics, is the Characteristic of Virtue. But this Medium is chiefly determin'd by Utility. A proper Celerity, for Instance, and Dispatch in Business is commendable. When defective, no Progress is ever made in the Execution of any Purpose: When excessive, it engages us in precipitate, and ill-concerted Measures and Enterprizes. By such Reasonings as these we fix the proper and commendable Mediocrity in all moral and prudential Disquisitions; and never lose View of the Advantages, which result from any Character or Habit.
Now as these Advantages are enjoy'd by the Person, possest of the Character, it can never be Self-love, which renders the Prospect of them agreeable to us, the Spectators, and prompts our Esteem and Approbation. No Force of Imagination can convert us into another Person, and make us fancy, that we being that Person, reap Benefit from those valuable Qualities, which belong to him. Or if it did, no Celerity of Imagination could immediately transport us back, into ourselves, and make us love and esteem the Person, as different from us. Viewsand
