Of Qualities useful to Ourselves.
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garded as one depriv'd of so capital a Pleasure in Life, and at the same Time, as disabled from communicating it to others. Barrenness in Women, being also a Species of Inutility, is a Reproach, but not in the same Degree: Of which the Reason is very obvious, according to the present Theory[1].
There is no Rule in Painting or Statuary more indispensible than that of ballancing the Figures, and placing them with the greatest Exactness on their proper Center of Gravity. A Figure, which is not justly ballanc'd is ugly; because it conveys the disagreeable Ideas of Fall, Harm and Pain[2].
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- ↑ To the same Purpose, we may observe a Phænomenon, which might appear somewhat trivial and ludicrous; if any Thing could be trivial, which fortify'd Conclusions of such Importance; or ludicrous, which was employ'd in a philosophical Reasoning. 'Tis a general Remark, that those we call good Women's Men, who have either signaliz'd themselves by their amorous Exploits, or whose Make of Body or other Symptoms promise any extraordinary Vigour of that Kind, are well receiv'd by the fair Sex, and naturally engage the Affections even of those whose Virtue or Situation prevents any Design of ever giving Employment to those Talents. The Imagination is pleas'd with these Conceptions, and entering with Satisfaction into the Ideas of so favourite an Enjoyment, feels a Complacency and Good-will towards the Person. A like Principle operating more extensively, is the general Source of moral Affection and Approbation.
- ↑ All Men are equally liable to Pain and Disease and Sickness; and may again recover Health and Ease. These Circumstances, as they make no Distinction betwixt one Man and another, are no
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