plainly insufficient to this Purpose. Where no Goodwill or Friendship appears, 'tis difficult to conceive on what we can found our Hope of Advantage from the Riches of others; tho' we naturally esteem and respect the Rich, even before they discover any such favourable Disposition towards us.
We are affected with the same Sentiments, when we lie so much out of the Sphere of their Activity, that they cannot even be suppos'd to possess the Power of serving us. A Prisoner of War, in all civiliz'd Nations, is treated with a Regard, suited to his Condition; and Riches, 'tis evident, go far towards fixing the Condition of any Person. If Birth and Quality enter for a Share, this still affords us an Argument to our present Purpose. For what is it we call a Man of Birth, but one, who is descended from a long Succession of rich and powerful Ancestors, and who acquires our Esteem by his Connexion with Persons, whom we esteem? His Ancestors, therefore, tho' dead, are respected, in some Measure, on Account of their Riches; and consequently, without any Kind of Expectation.
But not to go so far as Prisoners of War or the Dead, to find Instances of this disinterested Regard for Riches; we may only observe, with a little Attention, those Phænomena, that occur in commonLife
