and sower the Temper. We justly, therefore transfer them to the opposite Column, and place them in the Catalogue of Vices; nor has any Superstition Force sufficient, amongst Men of the World, to pervert entirely these natural Sentiments. A gloomy, hair-brain'd Enthusiast, after his Death, may have Place in the Calendar; but will scarce ever be admitted, when alive, into Intimacy and Society, except by those who are as delirious and dismal as himself.
It seems a Happiness in the present Theory, that it enters not into that vulgar Dispute concerning the Degrees of Benevolence or Self-love, which prevail in human Nature; a Dispute, which is never likely to have any Issue, both because Men, who have taken Party, are not easily convinc'd, and because the Phænomena, which can be produc'd on either Side, are so dispers'd, so uncertain, and subject to so many Interpretations, that 'tis scarce possible accurately to compare them, or draw from them any determinate Inference or Conclusion. 'Tis sufficient for our present Purpose, if it be allow'd, what surely, without the greatest Absurdity, cannot be disputed, that there is some Benevolence, however small, infus'd into our Bosom; some Spark of Friendship for human Kind; some Particle of the Dove, kneaded into our Frame, along with the Elements of theWolf
