as to fix the just Origin of Morals, 'twill then easily appear how far Sentiment or Reason enters into all Determinations of this Nature[1]. Mean while, it will scarce be possible for us, 'ere this Controversy is fully decided, to proceed in that accurate Manner, requir'd in the Sciences; by beginning with exact Definitions of VIRTUE and VICE, which are the Objects of our present Enquiry. But we shall do what may justly be esteem'd as satisfactory. We shall consider the Matter as an Object of Experience. We shall call every Quality or Action of the Mind, virtuous, which is attended with the general Approbation of Mankind: And we shall denominate vicious, every Quality, which is the Object of general Blame or Censure. These Qualities we shall endeavour to collect; and after examining, on both Sides, the several Circumstances, in which they agree, 'tis hop'd we may, at last, reach the Foundation of Ethics, and find those universal Principles, from which all moral Blame or Approbation is ultimately derived. As this is a Question of Fact, not of abstract Science, we can only expect Success, by following this experimental Method, and deducing general Maxims from a Comparison of particular Instances. The other scientifical Method; where a general abstract Principle is first establish'd, and is afterwards branch'd
- ↑ See Appendix First.
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