to the agreeable Qualities, and may attempt to please, The MANNER, the ORNAMENTS, the GRACES, that succeed in this Shape, are more arbitrary and casual: But the Merit of riper Years is almost every-where the same; and consists chiefly in Integrity, Humanity, Ability, Knowledge and the other more solid and useful Qualities of the human Mind.
What you insist on, reply'd Palamedes, may have some Foundation, when you stick to the Maxims of common Life and ordinary Conduct. Experience and the Practice of the World readily correct any great Extravagance on either Side. But what say you to artificial Lives and Manners? How do you reconcile the Maxims, on which these are founded?
What do you understand by artificial Lives and Manners, said I? I explain myself, reply'd he. You know, that Religion had, in antient Times' very little Influence on common Life, and that, after Men had perform'd their Duty in Sacrifices and Prayers at the Temple, they thought, that the Gods left the rest of their Conduct to themselves, and were little pleas'd, or offended with those Virtues and Vices, that only affected the Peace and Happiness of human Society. In those Ages, 'twas the Business of Philosophy alone to regulate Men's ordinary Be-haviour
