In Men of more ordinary Talents and Capacity, the social Virtues become, if possible, still more essentially requisite; there being nothing eminent, in that Case, to compensate for the Want of them, or preserve the Person from our severest Hatred, as well as Contempt. A high Ambition, an elevated Courage is apt, says Cicero, in less perfect Characters, to degenerate into a turbulent Ferocity. The more social and softer Virtues are there chiefly to be regarded. These are always good and amiable[1].
The principal Advantage, which Juvenal discovers in the extensive Capacity of the human Species, is, that it renders our Benevolence also more extensive, and gives us larger Opportunities of spreading our kindly Influence than what are indulg'd to the inferior Creation[2]. It must, indeed, be confest, that by doing Good only, can a Man truly enjoy the Advantages of being eminent. His exalted Station, of itself, but the more exposes him to Tempest and Thunder. His sole Prerogative is to afford Shelter to Inferiors, who repose themselves under his Cover and Protection.
But I forget, that it is not my present Business to recommend Generosity and Benevolence, or to paint,
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