strength of the argument allows of almost any concession. Even with this concession, however, there would be seven millions at the expiration of the second term, unprovided for. A quantity of food equal to the frugal support of twenty-one millions, would be to be divided among twenty-eight millions.
Alas! what becomes of the picture where men lived in the midst of plenty: where no man was obliged to provide with anxiety and pain for his restless wants: where the narrow principle of selfishness did not exist: where Mind was delivered from her perpetual anxiety about corporal support, and free to expatiate in the field of thought which is congenial to her. This beautiful fabric of imagination vanishes at the severe touch of truth. The spirit of benevolence, cherished and invigorated by plenty, is
