much the same. The excursionist is put up at the priest's house. The writer has been thus received, among other places, at Heiligkreutz, in the Oetz Thal. In the evening the room—the curé's parlour—was filled with peasants who asked for wine, and were supplied. When they left they put money in the hand of the pastor's sister, whilst he, smoking his pipe, looked out of the window. When the writer left next morning the same farce was enacted. Further up the same valley is Vent, where again the curé receives travellers, and his sister receives the payment, but there a definite charge is made; but at Heiligkreutz what was given was accepted as a present. The priests who entertain do not of course hang up signs over their doors. The pastor is supposed to be given to hospitality, and would give of his all freely and cheerfully if he could afford it; but of late years, as travellers have become more numerous, his pittance has become smaller, so that his hospitality can no longer be gratuitous.
In the old romances of chivalry we read of travellers always seeking the castle of some
