- brate me, in order that others, who desire their good, may
praise me in their turn.' Then Zarathustra said: 'Adoration to Homa! Who is the mortal, Homa, who first in the present world extracted thee for sacrifice? What holiness did he acquire? What advantage accrued to him thereby?" Homa replies that Vivanghat was the first to extract him for sacrifice, and that he acquired the advantage of becoming father to the glorious Yima, in whose reign "there was neither cold nor (excessive) heat, nor old age nor death, nor envy produced by the Dêva. Fathers and sons alike had the figure of men of fifteen years of age, as long as Yima reigned." Similar questions are then put by Zarathustra regarding the second, third, and fourth mortals who worshiped Homa, and similar replies are given. All had distinguished sons; but the last, Puruchaspa, was rewarded beyond all others by the birth of Zarathustra himself. Homa thereupon magnifies Zarathustra in the usual style of the later parts of the Zend-Avesta, and Zarathustra, who is not to be outdone in the language of compliment, thus addresses him in return: "Adoration to Homa! Homa, the good, has been well made; he has been made just; made good; he bestows health; he has a beautiful person; he does good; he is victorious; of the color of gold; his branches are inclined to be eaten; he is excellent; and he is the most celestial way for the soul. O thou who art of the color of gold, I ask thee for prudence, energy, victory, beauty, the force that penetrates the whole body, greatness which is spread over the whole figure;" and so forth, through several other by no means modest petitions. In a more formal manner Zarathustra then demands of Homa the following favors: 1st, the excellent abode of the saints; 2dly, the duration of his body; 3dly, a long life; 4thly, and 5thly, to be able to annihilate hatred and strike down the cruel man; 6thly, that they (the faithful?) may see robbers, assassins, and wolves before being seen by them. After this, Homa is praised generally. He gives many good gifts, among them posterity to sterile mothers, and husbands to spinsters of advanced years. He is finally requested, if there should be in the village or the province a man who is hurtful to others, to take from him the power of walking, to darken his intelligence, and to break his heart (For another Yasht, see ch. i).
