- ture of fiction, dramatic and novelistic, utterly belies them, care
at least as much to become married as married persons care to promote one another's comfort. Indeed, it would be no less true to nature to say, that the unmarried in general take more pains to please some persons of the opposite sex than husbands take to please their wives, or wives their husbands. Not to dwell upon the fact that courtship involves a greater effort, mental and physical, than the mere continuance of love assured of being returned, there is the obvious consideration that the mere outward circumstances of the unmarried are far less favorable than those of the married to the enjoyment of their mutual society without considerable sacrifice of time. Hence the estimate made by Paul of the relative advantages of the two states is untrue to facts, except in the rare cases of those who have firmly resolved upon a life of celibacy, and who, in addition to this, have so perfect a control over their passions, or so little passion at all, as to be untroubled by sexual imaginations.
That these objections are well founded might be proved by reference to a picture (drawn either by Paul himself or by some one who assumed his name) of the conduct of young widows. Having to consider the question what widows may properly be supported by the charity of the Church, this writer refuses to admit any of them to the number of pensioners until they are sixty years old, apparently on the ground that they cannot be trusted to give up flirting altogether before they have reached that age. Young widows are to be rejected, for when they have begun to wax wanton against Christ, they wish to marry; a damnable tendency, but one which it is so hopeless to get rid of, that the best thing they can do is to marry, to have children, and manage their households. Otherwise they will gad about gossiping and tale-bearing from house to house; not only idle, but mischievous (1 Tim. v. 9-15). So that the ideal conception of unmarried persons caring only to please the Lord had at least no application to Christian widows.
While recommending celibacy, Paul is careful not to encourage breach of promise of marriage. If a man thinks he is behaving unhandsomely towards his betrothed, who is passing the flower of her age, he may marry her: he is not doing
