observe those things, which they have learned in the Sermon: and others also are admonished diligently and earnestly to seek the same, both in publick with the Minister, and in private by themselves.
Doct. 8. We stand in need of manifold grace.
As it is set forth by divers words in the text: Make perfect, stablish, strengthen, settle, which may be thus distinguished, that to make perfect is to adde those degrees of grace, which are yet wanting: to stablish, is to protect and defend from temptations and dangers: to strengthen is to give inward power and strength: and to settle, is to fasten the root it selfe of grace more and more. Reason 1. Because all those good things which we have, we have but in part. 2. Because we are assaulted by continuall temptations, and are over and above prone to revolt. 3. Because great and manifold is that perfection, whereunto we are called. Vse. This may serve to admonish us, not to rest in the beginnings, but by much prayer to aske much grace of God. Doct. 9. God is the fountaine and author of all grace.
For this title is given unto God in this place, because it is most agreeable to the petition for manifold grace. For Holy Men in their prayers lay hold of that in God, and propose those titles of God unto themselves, which make most for the furtherance of those prayers which they make.
Reason 1. Because God hath in himselfe infinite riches of grace.
2 Because grace is not given but by grace, and not for any merit of our own.
3. Because every degree and all kinde of grace is revealed and exhibited unto us by God in the Gospell.
Vse 1. This may serve to direct us to build up our selves in this beliefe of Gods grace.
2. To admonish us, not so to rest in that grace which we have received, as if there were nothing farther to be looked
