- ject: and it is called vertue, as it perfects a man in operation.
Use 1. This may serve to instruct us, not to boast of the grace of God, unlesse we shew it by our godlinesse and vertue. 2. To reprove and condemne those, that either out of presumption or feined simulation, do either separate grace from godlinesse or grace from vertue, or vertue from either. Doct. 3. All things necessary unto life and godlinesse are given by God unto the faithfull.
Now to make a gift perfect 3 things are required. 1. That the gift which is given be made the receivers, or his to whom it is said to be given; for otherwise it is not a gift, or a thing actually given, but potentially only. 2. That it be made his absolutely or irrevocably, not conditionally, that the gift it selfe should depend upon a condition. 3. That the giver be moved for no other cause to give, but to shew and exercise his bounty and liberality . the more perfectly and purely these conditions are found in any gift, the more perfect and pure is the gift. Now all these do most exactly agree to those gifts of God, which pertaine unto life and godlinesse. As for example, Christ is said to be given for us, and also given unto us: the holy Ghost hath that name as it were appropriated unto him, that he is the gift of God: faith and repentance are expresly called the gift of God.
Vse 1. This may serve to instruct us, against the error of those, that will not take such like good things as a gift, but teach us that we must seeke for them by our own merits; for as the Apostle saith, If of grace, then not by workes, for otherwise grace were not grace: so may we also say; if of gift, then not by workes, for otherwise the gift would be no gift. 2. To admonish us, throughout our whole life to seeke for such good things after that manner as is agreeable to their nature, that is, to ask, pray, and supplicate for them, &c. And in the second place to use all our endeavour to shew our selves thankfull unto God for such divine gifts. 4. Hee gives these spirituall gifts unto us by his Divine Power:
His Divine Power hath given unto us all things, as it is in the text: the like hereunto is that in the first Epistle, c.1. v.5.
